Sunday, September 14, 2014
September 14, 2014 | Pastor John Bayles | Marching to the Cross: Serving the True Master | John 12:26-43
Today we will continue to examine the statements that Jesus began in verse 23 with the words: Jesus replied, The hour has come for the Son of Man to be glorified.” How strange it must have seemed that Jesus brought forth these words in response to Philip and Andrew bringing the request for a personal visit with Jesus by a group of Greek visitors to Jerusalem. But not strange at all in the light of what we have seen taking place over the past two chapters in which John outlines again and again how mis-understood and even non-understood Jesus’ had been by all those around him. They were looking at a singular, Jewish interpretation of the Messiah. Jesus would not fulfill their expectations. As a result they were missing Him and misunderstanding everything He was preaching to them. They had missed the Messiah because their unregenerate, dead nature was blinding them. They were yet dead in trespasses and sins.
Sunday, September 7, 2014
Sunday, August 31, 2014
Sunday, August 24, 2014
This is one of the most non-complex and simply presented passages in all the Gospel of John. As we first read it, we see something that seems on the surface to be incidental - very much just a narrative report. Mary pours expensive perfume on Jesus's feet and wipes it with her hair. Judas rebukes her action as wasteful, Jesus makes the curious statement that the poor would be in the world always, and John comments that Judas was driven by his thievery. But what would move Mary to such an action? Was she unconcerned about using the expensive oil as a foot wash because she was very rich? Is this the lesson of this passage - because Mary is rich, she is out of touch with the real world? Or maybe John is simply identifying Judas as the reprobate thief he was.
Sunday, August 17, 2014
Whenever Christ is presented, the result is division. Not the immediate view of division as disruption of groups or people who hold the same general views, but are thrown into confusion and conflict with each other, such as in a church split.